Department of English

Faculty of Arts, Chulalongkorn University



Trifles

(1916)


Susan Glaspell

(July 1, 1876 – July 27, 1948)

 

Notes

The one-act play Trifles was first performed by Glaspell's theater group, the Provincetown Players, in 1916 with Glaspell playing Mrs. Hale and her husband, George Cram Cook, playing Mr. Hale.



36  party telephone: a shared telephone service in the early days of telephone from late nineteenth century to mid-twentieth century, usually in rural areas or for non businesses, where several subscribers are connected to the same telephone line strung out miles between many residences


36  he put me off:



37  done up: exhausted; worn out; tired out

37  to set down: to sit down


37  sound:

38  Well, can you beat the women!: Can you believe the women!; Women are impossible creatures!; It's hard to understand women

 

38  gallantry:

38  roller towels:


roller towel
  • A long towel with the ends joined and hung on a roller or one fed through a device from one roller holding the clean part to another holding the used part. (Oxford Dictionaries)
  • A towel with the two ends sewn together, forming a loop, which is hung on a roller. (Cowboy Bob's Dictionary)

 

 

 

40  close:

 

41  tippet:

tippet
  • a shoulder cape of fur or cloth often with hanging ends (Merriam-Webster)

 
41  quilt:
 
41  log cabin pattern: a classic and popular quilt pattern

log cabin pattern
Log cabin pattern block
 
 
log cabin quilt
Detail of quilt in log cabin pattern, courthouse steps variation, c. 1860
  • Pieced Quilts: Log Cabin, Illinois State Museum Society
         The Log Cabin block consists of light and dark fabric strips that represent the walls of a log cabin. A center patch, often of red cloth, represents the hearth or fire.
         Quilt historians found that the Log Cabin design became popular in 1863, when the Union army was raising money for the Civil War by raffling quilts. President Abraham Lincoln grew up in a log cabin. The pattern may have been a symbol of loyalty to him as head of the Union.
  • Jane Hall, "Log Cabin Quilts: Inspirations from the Past"
         When I began quilting, I was told with great authority that Log Cabin quilts were always tied, never quilted. Once I began to collect old quilts, I understood why. These foundations were often waste fabrics of different weights, perhaps recycled, and in the days before sewing machines were widely available, would be almost impossible to quilt through by hand.
  • Patricia Cox and Maggi McCormick Gordon, Log Cabin Quilts Unlimited: The Ultimate Creative Guide to the Most Popular and Versatile Pattern (Chanhassen, MN: Creative Publishing, 2004)
         However it traveled, by the 1860s the pattern had become one of the most popular in the United States. The block's structure, based on narrow strips and small squares, was ideal for use by quiltmakers on the American frontier who had little access to new fabric and so became masters of recycling.
    The Quilting
         Because Log Cabin quilts have so many seams, few quilters attempt to sew the layers together with intricate quilting designs. Not only would the effect be lost in the mass of seams and patterns, but also hand stitching would be very laborious. Many historical examples are tied with yarn, thread, or string to secure the layers.
  • Blocks in the "Quilt Code": Log Cabin
    Stroud, on the other hand, says the block is "a sign that someone needed assistance."
  • Log Cabin Quilts—A Short History, Quilt Views, American Quilter's Society
         Early Log Cabin blocks were hand-pieced using strips of fabrics around a central square. In traditional Log Cabin blocks, one half is made of dark fabrics and the other half light. A red center symbolized the hearth of home, and a yellow center represented a welcoming light in the window. Anecdotal evidence, based on oral folklore, suggests that during the Civil War, a Log Cabin quilt with a black center hanging on a clothesline was meant to signal a stop for the Underground Railroad.


42  hard:
 








Biography

    But run-of-the mill reporting did not satisfy Glaspell for long; she idealistically conceived of herself as a reformer whose mission was to show humanity the way to greater achievement through her writing. She persuaded the editors to entrust her with a column on current affairs, in which she reclaimed the detached wry tone she had developed for the Weekly Outlook, fabricating a highly critical "News Girl." From this van-[end of page 26] tage point, she plied her readers with ironic commentary and advice, taking her cue from local events or her reading. When several articles that appeared in the Ladies Home Journal particularly incensed her, she devoted an entire column to attacking the author's outdated convictions. The Ladies Home Journal—which in later years would publish some of Glaspell's stories—had first appeared in 1883 and by the end of the century had become the most widely read and influential women's magazine. Traditional in many respects, it had no truck with the growing suffrage movement, but its pages rejected the frail, ethereal lady, promot-[end of page 27] ing instead the self-disciplined, hardworking woman who knew how to run her home. Glaspell objected to the articles in question because they accused the young college-educated American woman of "buy[ing] indecent books and haunt[ing] the theater for indecent plays." Her "News Girl" assured readers that Des Moines college girls, far from acquiring immoral habits, had "learned how to think and formed a desire to be of use in the world." [...]
    The most dramatic case Glaspell covered for the Des Moines Daily News was the Hossack murder, which impressed her so greatly that, sixteen years later, she used it as the basis for Trifles, the play that made her name. Glaspell first reported on the case on 3 December 1900 and covered it until the jury's decision was announced on 10 April 1901. Her initially hostile, fully orthodox attitude toward Mrs. Hossack, accused of bludgeoning her husband with an axe as he slept, became more sympathetic after she visited the Hossack home. There, taking in trifling clues that together formed a picture of Mrs. Hossack's life, Glaspell talked to members of the family and neighbors. In spite of the varied experiences that she had gained in over a year of reporting, she was horrified to learn that Mr. Hossack had beaten his wife regularly. This revelation of the grimier side of the institution of marriage opened her eyes to the fact that women can be trapped with no hope whatever of escape or help from society; possibly, she even found herself understanding her mother's position more clearly. Too late, Glaspell tried to sway public opinion with sympathetic reporting and headlines such as "Mrs. Hossack May Yet Be Proven Innocent." But in spite of her efforts, Mrs. Hossack was found guilty and sentenced to life imprisonment with hard labor; two years alter, however, unconvinced by the evidence, a second jury ordered her release. This case lay heavily on Glaspell's mind; she may have tried unsuccessfully to mold it into a magazine story. It was not until 1916, when she was more experienced with the wrongs inflicted on women, that she found the appropriate angel. In Trifles (1916)—and the short story "A Jury of Her Peers" (1917)—Glaspell transformed the case, giving the women who had been silenced at the trial voices of their own; she focused on the [end of page 28] motive of the crime—totally incomprehensible to a jury of men—and thus attempted to clear Mrs. Hossack's name and make amends for her tardy understanding and her inability to help at the time.
    Weary of newspaper work, and humbled by the Hossack case, Glaspell returned to Davenport.

—Bárbara Ozieblo Rajkowska, Susan Glaspell: A Critical Biography (Chapel Hill: U of North Carolina P, 2000)




[...] few specific details remain in Glaspell's revisioning of the Hossack case. [...] Of the names of the participants, only Henderson is used, assigned to the county attorney rather than the defense lawyer. Margaret Hossack has been renamed Minnie Foster Wright, the pun on the surname marking her lack of "rights," and implying her "right" to free herself against [end of page 153] the societally sanctioned "right" of her husband to control the family, a right implicit in the Hossack case.
     Glaspell's most striking alterations are her excision of Minnie and the change of venue. The accused woman has been taken away to jail before Trifles begins, her place signified by the empty rocking chair that remains in her kitchen. By not bringing Minnie physically on to the stage, the playwright focuses on issues that move beyond the guilt or innocence of one person. Since the audience never actually sees Minnie, it is not swayed by her person, but by her condition, a condition shared by other women who can be imagined in the empty subject position. And by situating her play in the kitchen, not at the court, in the private space where Minnie lived rather than the public space where she will be tried, Glaspell offers the audience a composite picture of the life of Minnie Wright, Margaret Hossack, and the countless women whose experiences were not represented in court because their lives were not deemed relevant to the adjudication of their cases. Most important, by shifting venue, Glaspell brings the central questions never asked in the original Hossack case into focus: the motives for murder, what goes on in the home, and why women kill.
     Motives are writ large in Trifles. The mise-en-scène suggests the harshness of Minnie's life. The house is isolated, "down in a hollow and you don't see the road" (21)—dark, foreboding, a rural, gothic scene. The interior of the kitchen replicates this barrenness and the commensurate disjunctions in the family, as the woman experienced them. Things are broken, cold, imprisoning;p they are also violent. "Preserves" explode from lack of heat, a punning reminder of the casual relationship between isolation and violence. The mutilated cage and bird signify Wright's brutal nature and the physical abuse his wife has borne.
[...]
[...] [page 158] By having the women assume the central positions and conduct the investigation and the trial, she actualizes an empowerment that suggests that there are options short of murder that can be imagined for women. Mrs. Peters and Mrs. Hale may seem to conduct their trial sub rosa, because they do not actively confront the men: but in Mrs. Hale's final words, "We call it—knot it, Mr. Henderson" (30), ostensibly referring to a form of quilting but clearly addressed to the actions the women have taken, they become both actors and namers. Even if the men do not understand the pun—either through ignorance or, as Judith Fetterley suggests, through self-preservation—the audience certainly does.

—Linda Ben-Zvi, "'Murder She Wrote': The Genesis of Susan Glaspell's Trifles," Theatre Journal 44.2 (1992)




      [page 53] The sardonic humor of Minnie's having married "Mr. (W)right" (Gubar and Hedin 788) cannot mask the harsh reality of his treatement of her. Playing further with these homonyms, Veronica Makowsy observes, "Minnie...now 'writes' the script for her life according to what [John] considers 'right.'" ("Susan Glaspell" 52). As Joan Radner and Susan Lanswer explain, Minnie has no means of directly conveying her plight, which results in her creation of a range of semiotic codes the other women must dicipher:

By coding, then we mean the adoption of a system of signals...that protect[s] the creator from the dangerous consequences of directly stating particular messages....Minnie Wright did not deliberately encode her murderous rage and despair into the chaos of her kitchen and sewing basket, but she nonetheless left a message. (414–15)
And Mrs. Hale's and Mrs. Peters's reading of that message—what Minnie Wright crafted—is, in Glaspell's schema, an echoed response of righting/writing/writing.
     One of the ironies of Trifles/"Jury" is that, had Minnnie enjoyed the friendship of other women, she might not have generated these signs. Another, of course, is that the misanthropy of her husband compelled ehr to avoid such companionship. Her isolation, in fact, creates the context for the reading of her codes, particularly the quilt. Analogously, Glaspell's actual writing, like [end of page 53] Minnie's quilting, is a solitary process. Yet the ability to understand such creativity, or even to generate it successfully, Glaspell suggests, mandates collaboration. As alkalay-Gut has noted, the distinction between quilting and knotting has great significance for the plot. Toward the middle of the play Mrs. Hale mentions that Minnie "didn't even belong to the Ladies Aid," as she "couldn't do her part" (in terms of making financial contributions) and felt "shabby" and therefore was incapable of enjoying the women's group (14). This information is strategic for the women's later discovery of Minnie's method of quilt making. When they reveal that they "think she was going to—knot it" (24), they are not only referring to their conclusion that Minnie indeed tied the knot that strangled her husband but also to their understanding of her isolation:

Patchworking is conceived as a collective activity, for although it is the individual woman who determines the pattern, collects, cuts the scraps, and pieces them together, quilting work on an entire blanket is too arduous for one person. Minnie's patchwork would have been knotted and not quilted because knotting is easier and can be worked alone. (Alkalay-Gut 8)
     Another ironic element of the quilting image is its connotations for the Wright home. Physical as well as spiritual cold permeates the play; Mrs. Hale's memory of John Wright prompts a "shiver" as she describes him: "Like a raw wind that gets to the bone" (22). Cold and hard, Wright seems unlikely to have been affected by the warmth of Minnie's quilting efforts. Playing on Minnie's maiden name, Foster, Veronica Makowsky points to Glaspell's development of Minnie's frustrated efforts at "nurturing domesticity" ("Susan Glaspell" 52). The women perceive the loneliness behind Minnie's use of the scraps of cloth, initially intended for the quilt, as coverings for the last bit of warmth in her life, her strangled canary.

—J. Ellen Gainor, "Trifles," Susan Glaspell in Context: American Theater, Culture, and Politics, 1915–48 (Ann Arbor: U of Michigan P, 2007): 37–60.



     In the story's closing scene, Mrs. Hale and Mrs. Peters silently communicate to each other their mutual decision to conceal the body of the songbird. Mrs. Peters is the first to move, but she is unable to fit the box holding the bird into her handbag. Mrs. Hale takes it from her, hiding it in her large coat pocket just as the men enter the room. The last words of the story are Mrs. Hale's. In response to a question asked "facetiously" by the county attorney as to how Mrs. Wright planned to finish her quilt, Mrs. Hale replies, "We call it—knot it." In that final statement, Susan Glaspell not only calls up the image of Minnie having tied the rope around her husband's neck, but she also reenforces the other two women bonding (or "knotting") together, silently refusing to recognize (saying "not" to) the authority of the men.

—Patricia L. Bryan, "Stories in Fiction and in Fact: Susan Glaspell's 'A Jury of Her Peers' and the 1901 Murder Trial of Margaret Hossack," Stanford Law Review (1997)




Study Guide for Susan Glaspell's Trifles

Topics to think about:

     

Study Questions

  • Silences:
    • What moments in the play happen in silence? Why is this important?
  • Laughter: Who laughs? At whom? When? When is laughter mentioned? What does laughter mean in each instance?
  • Loyalty:
  • Communication
    • In what ways do characters communicate with each other? How do messages get across from one party to another?
    • Do women communicate differently from men? How do the women communicate without sound?
    • Do the two women communicate differently from each other?
    • Look up the word close (30) in a collegiate or large unabridged dictionary like Merriam Webster or Random House. Which meaning is used in this description of John Wright? Even without the dictionary's help, can you make an accurate guess from the context of Mrs. Hale's lines regarding Minnie Wright and from the story—from what we know of John Wright's character—what close means here? How does John Wright's being close affect Minnie Wright's shying away from society and losing touch with friends and acquaintances?
    • What solutions does Trifles suggest to communication problems?
  • Irony: What ironies do you find in the play?
  • Dialog
    • Notice how dialog is interrupted or becomes choppy at different points in the play. What words are choked off or able to come out? What actions are checked or completed? What ideas are withheld or expressed, and when? Who or what interrupts these dialogs or actions?
    • Despite so much that is interrupted or incomplete in Trifles (ex. unwashed hand towels, bread dropped beside its box, spoken sentences left unfinished), how is discovery or disclosure achieved? How do we know what someone is going to say even if that person does not finish the sentence?
    • Notice how many lines the women have in the dialog when the men are with them. How differently does Mrs. Peters speak to the men when in their company compared to how Mrs. Hale speaks to them? Does the way Mrs. Peters speak change by the end of the play?
  • Setting
    • What is the significance of the setting and the set?
    • What actions take place where? How are different characters allotted space on the stage? How do the characters associate themselves with particular spaces in the setting and with each other throughout the play?
    • What is the significance of the rocking chair?
  • Symbolism:
    • quilt
    • canary
      • Look in a dictionary of slang or idioms like The American Heritage Dictionary of Idioms for the meaning of these phrases.
        • sing like a canary (43)
        • canary in a coal mine (43)
        • the bird has flown (43)
        • the cat that ate/swallowed/got the canary (43)
    • cage
    • rocking chair
    • names
      • Wright
      • Minnie
      • Foster
      • Hale
  • Character:
    • How does the ending of the play reveal character through discovery? What information do you discover about the characters? How is that information given?
    • Examine how the play characterizes characters who are not there. Pick an absent character and consider the techniques used to present them to us and how that presentation affects our understanding of other characters who are present, and of the story.
  • Conflict: Explore conflict in the play. Choose a conflict that intrigues you and consider who is involved in it, and in what way. How is the conflict resolved, or doesn't it?
  • Crimes:
    • Why does Mrs. Hale feel guilty? What crimes has she done?
    • What does John Wright do that Mrs. Hale feels is criminal?
    • What are the limitations on the kinds of crimes that the US judicial system of the time is equipped to handle?
  • Justice:

 

 



 

Review Sheet

 

Characters

Martha Hale, Mrs. Hale – "larger and would ordinarily be called more comfortable looking" (36)
Mrs. Peters – "a slight wiry woman, a thin nervous face" (36)
Minnie Foster, Mrs. John Wright – "'and there in that rocker...sat Mrs. Wright'" (37); "'She was rockin' back and forth. She had her apron in her hand and was kind of—pleating it'" (37); "'she looked queer...as if she didn't know what she was going to do next'" (37); "'She just nodded her head, not getting a bit excited'" (37); "'She just pointed upstairs'" (37); "'I sleep sound'" (37); "'I [Mr. Hale] said I had come in to see if John wanted to put in a telephone, and at that she started to laugh, and then she stopped and looked at me—scared. (the COUNTY ATTORNEY, who has had his notebook out, makes a note) I dunno, maybe it wasn't scared. I wouldn't like to say it was'" (38); "kept so much to herself. She didn't even belong to the Ladies Aid. [...] She used to wear pretty clothes and be lively, when she was Minnie Foster, one of the town girls singing in the choir. [...] that was thirty years ago" (40); "'she was kind of like a bird herself—real sweet and pretty, but kind of timid and—fluttery. How—she—did—change'" (42–43)

Henry Peters, Sheriff Peters – "the Sheriff and Hale are men in middle life" (36)

John Wright – a farmer neighbor of the Hales; "'I [Mr. Hale] spoke to Wright about it [a shared telephone line] once before and he put me off, saying folks talked too much anyway, and all he asked was peace and quiet—I guess you know about how much he talked himself'" (36); "'I [Mr. Hale] didn't know as what his wife wanted made much difference to John'" (36); "'He died of a rope round his neck'" (37); "'he didn't drink, and kept his word as well as most...and paid his debts. But he was a hard man.... Just to pass the time of day with him—(shivers) Like a raw wind that gets to the bone'" (42)

George Henderson, young Henderson, County Attorney, the lawyer – "the County Attorney is a young man" (36); "'Come up to the fire, ladies'" (36); "'Here's a nice mess [broken preserve jars]'" (38); "(with the gallantry of a young politician) And yet, for all their worries, what would we do without the ladies?" (38); "'Dirty towels!'" (38); "'I shouldn't say she [Mrs. Wright] had the homemaking instinct'" (39)

Lewis Hale, Mr. Hale – a farmer neighbor of the Wrights

Harry Hale – "Mrs. Hale's oldest boy"; "'Harry and I [Mr. Hale] had started to town with a load of potatoes'" (36); "'He's [John Wright] dead all right, and we'd better not touch anything'" (37)

Frank – deputy sheriff (36, 39); "'send Frank out this morning to make a fire for us'" (36); "'I told him not to touch anything except the stove—and you know Frank'" (36)



Setting

Wright farmhouse – "now abandoned farmhouse of John Wright" (36); "'I've [Mrs. Hale] never liked this place. Maybe because it's down in a hollow and you don't see the road...it's a lonesome place and always was'" (42)
    kitchen – "a gloomy kitchen, and left without having been put in order" (36)

– "'When it dropped below zero last night'" (36)

 




Sample Student Reading Responses to Susan Glaspell's Trifles


Study Question: What is the significance of the setting and the set?

Response 1:

 

 

 

 

 

Teerapong Wanichtamrong

2202235 Reading and Analysis in the Study of English Literature

Acharn Puckpan Tipayamontri

January 7, 2009

Reading Response

 

A None Place

 

“Down in a hollow and you don’t see the road” (42), Mrs. Wright’s kitchen is in a house that is literally unseen by passersby. In this setting that is generally invisible, a crime has been committed which no one sees or hears save possibly the suspect who pleads ignorance and is not present in the play. The case that will be tried in court will have no female jury because the time of the play is when women cannot be such a part of the legal system, nor can they vote or be a part of the political system. The setting then, is a time and place where Mrs. Wright’s case effectively cannot be seen or heard.

In this non place, the set is a kitchen where, according to the sheriff, “the law,” there is “nothing here but kitchen things” (38). Wiped of existence and legal potential, the set and setting of Trifles is Glaspell’s genius ironic construction. Out of sight, out of mind, goes the saying. By bringing this dismissible space to her audience, Glaspell forces them to look at and think about a place that otherwise has no position in consciousness. The things that unfold in this nonexistent place—unwitnessed crime, unknown motive, and unfound evidence leading to an untenable case—ask the audience to reconsider its dismissibility. Rather than being negligible, this none place becomes a privileged peek into the unknown. And once known, the place, its hidden female inhabitant, and her secret conspirators, are not easy to forget.

 

 

 

 

 

            

 

Response 2:

 

 

 

 

 

Umaporn Jaisawang

2202235 Reading and Analysis in the Study of English Literature

Acharn Puckpan Tipayamontri

January 7, 2009

Reading Response

 

SOS

 

George Henderson the lawyer declares of Mrs. Wright, “I shouldn’t say she had the homemaking instinct” (39), pronouncing her unfit to be a housewife by looking at the house, and especially the kitchen, as a reflection of the woman herself, to which Mrs. Hale takes exception, “Seems mean to talk about her for not having things slicked up when she had to come away in such a hurry.” The set—“a gloomy kitchen” (36)—and its setting—“down in a hollow and you don’t see the road” (42)—then, represent not only the absent suspect herself but also her circumstance and even her state of mind. That her voice and the kitchen are so closely aligned as to be virtually one and the same thing is illustrated in Mrs. Peters’ ease in fulfilling her mission: “She [Mrs. Wright] said they [aprons] was in the top drawer in this cupboard. Yes, here. And then her little shawl that always hung behind the door. (opens stair door and looks) Yes, here it is” (40). Everything is in its place. Therefore, when things are not as they should be, which merely cause Mr. Henderson to give unfair criticism, they should cause the keener and more just observer to take careful note. The women prove themselves to be excellent listeners of Mrs. Wright (or great readers of the text which is the set) and become properly troubled and later alarmed.

The prepared bread dough gives Mrs. Peters pause: “lift[s] one end of the towel that covers a pan) She had bread set. (Stands still.)” (39). The set speaks. That is, Mrs. Wright speaks. And what the bread baking and dough being set to rise say to the sheriff’s wife is that Mrs. Wright was not planning on doing anything out of the ordinary or on going anywhere where she cannot tend to her cooking in progress. The set voices Mrs. Wright’s innocent and normal intentions and plans. “A loaf of bread beside the bread-box” tells Mrs. Hale “She was going to put this in there” and something disrupted her from completing the action. From this normal lonely routine interrupted, the women learn further from quilt sewing that began “so nice and even” but ended “all over the place!” (41) that Mrs. Wright thereafter becomes disturbingly “so nervous.”

The hinge “pulled apart” of a bird cage door (42) and a canary with its neck wrung “wrapped up in [a] piece of silk” (43) answer Mrs. Hale’s earlier demand “What do you suppose she was so nervous about?” (41). Questions are asked and the set responds. This odd but natural conversation that these two women have with the set in lieu of Mrs. Wright reveals an isolated woman desperately starved of companionship. In the language of kitchen things, homey chores, and domestic use, Mrs. Hale is able to understand her former friend’s distress signals and domestic abuse: “She liked the bird. She was going to bury it in that pretty box” (43), and finally come to her aid. Like the canary that can still tell-tales even through its broken neck, the set and setting give Mrs. Wright’s testimony even though she is absent and silent. You can hear it if you know how to look.

 

 

 

 

 

            

 


Study Question: Discuss an intriguing conflict in the play. Who or what is involved in the clash, and in what way? How is the difference, opposition, or contrast resolved, or doesn’t it?

Response 1:

 

 

 

 

 

Khemika Pailinrat

2202235 Reading and Analysis in the Study of English Literature

Acharn Puckpan Tipayamontri

January 7, 2009

Reading Response

 

Torn Loyalties

 

Mrs. Peters might be seen as a minor character compared to the central absent actor, Mrs. Wright, and the outsize and outspoken farm wife, Mrs. Hale, but the ironic title Trifles cautions us that we ignore slighter things at our own peril, for she embodies a crucial conflict in the play whose outcome not only determines the fate of a tormented woman but also defines her own independence from her husband the sheriff, freeing two women with one resolve as it were.

Unlike Martha Hale, her fellow accomplice, Mrs. Peters does not know Minnie Wright personally, making her a more neutral jury member or judge. If anything, Mrs. Peters, despite her sex, starts out defending the men, “Of course it’s no more than their duty,” and is predisposed to respect the legal system, “the law is the law,” even if it is skewed against a woman or women. That she changes her position from alignment with her husband’s affiliation with the law or from a noncommittal (even fearful [presumably of wrongdoing]) bystander, “(in a frightened voice.) Oh, I don’t know,” to a co-conspirator of a crime is a remarkable about-face worth close attention.

This is the conflict that turns the play. At the climax of the story, Mrs. Peters is torn between loyalties. Should she be loyal to her husband, who also happens to be the sheriff and upholder of the law? Should she be loyal to her sex, in the words of Mr. Henderson, the county attorney? More specifically, should she be loyal to her sense of wrong: “It was an awful thing was done in this house that night…Killing a man while he slept, slipping a rope around his neck that choked the life out of him”? Or should she be loyal to her sense of sympathy, of human identification: “(in a whisper) When I was a girl—my kitten—there was a boy took a hatchet, and before my eyes—and before I could get there—(Covers her face an instant.) If they hadn’t held me back, I would have—(Catches herself, looks upstairs, where steps are heard, falters weakly.)—hurt him”?

The play witnesses and displays Mrs. Peters’ struggle. She becomes not merely herself but also an audience surrogate, a proxy for viewers’ own debate within themselves about what is right or wrong, who is a criminal and who is not, whether it is possible or acceptable that the law is not just, and the paradoxical idea that committing a crime might be the right thing to do. She swings between clashing ideas: “I know what stillness is. (Pulling herself back). The law has got to punish crime.”

This is the conflict whose resolution defies simple classification and upturns several easy categories. If it is difficult to judge whether Mrs. Wright is a bad person or whether her act is supportable, it is even more uncomfortable to say that Mrs. Peters is a bad person or that her act is outright wrong. Glaspell carefully makes it inconclusive. In response to the county attorney’s suggestive question that “a sheriff’s wife is married to the law. Ever think of it that way, Mrs. Peters?” she replies “Not—just that way.” The double meaning can be taken as “not exactly,” disagreeing with the remark, or as “not only that way,” arguing for more than one definition or dimension of her identity: she is not only a sheriff’s wife, or married to the law, but also a woman, a person in her own right, an upholder of other kinds of justice besides the legal, and can be affiliated with other loyalties like friendship and other kinship.

Mrs. Peters’ final actions similarly straddle different territories. “Suddenly Mrs. Peters throws back quilt pieces and tries to put the box in the bag she is wearing. It is too big. She opens the box, starts to take the bird out, cannot touch it, goes to pieces, stands there helpless.” On one hand, her definite attempt to hide the incriminating evidence is clear. On the other, she does not actually do it, both because it is physically and emotionally impossible for her to do so. Her silence after Mrs. Hale’s closing words is another, ironically, active choice that aids and abets the withholding of proof of motive that would have made a valid case against Mrs. Wright. Is she bad for helping a murderer? It is intriguing to consider that not doing something is doing something. To see this “slight wiry woman” with “a thin nervous face” as a lesser character is a serious underestimation of her role in the play. Her wrenching sincerity in grappling with opposing loyalties to eventually favor a woman stranger she has just come to know in half an hour through her kitchen is designed to appeal to audience sympathy. She is the linchpin in this astonishing conversion of theater goers into conspirators. In the end, she is loyal to a sense of justice that the law at that time does not and cannot deliver. And the audience, inexorably, becomes associated in this collusion.

 

 

 

 

 

            

 


 


 

Links

E-Text

Women's History
The Hossack Case
Productions

 


Media


  • Trifles, dir. Mel Williams, Theater for a New Generation, New York (2013; 25:35 min.)

  • Trifles, dir. Nancy Greening, D'Moiselles (2012; 22:42 min.)

  • Trifles, dir. Pamela Gaye Walker, Ghost Ranch Productions (2009)

  • Trifles, Jonathan Donald Productions


 


Susan Glaspell

 


Reference

Glaspell, Susan. Trifles. Plays. Ed. C. W. E. Bigsby. Cambridge: Cambridge UP, 1987. 35–45. Print.



Further Reading

Aarons, Victoria. "A Community of Women: Surviving Marriage in the Wilderness." Rendezvous 22.2 (1986) 3–11. Print.


Alkalay-Gut, Karen. "Jury of Her Peers: The Importance of Trifles." Studies in Short Fiction 21.1 (1984) 1–9. Print.


Ben-Zvi, Linda. "'Murder She Wrote': The Genesis of Susan Glaspell's Trifles." Theatre Journal 44.2 (1992): 141–62.


Ben-Zvi, Linda, ed. Susan Glaspell: Essays on Her Theater and Fiction. Ann Arbor: U of Michigan P, 1995. Print.


Gainor, J. Ellen. Susan Glaspell in Context: American Theater, Culture, and Politics, 1915–48. Ann Arbor: U of Michigan P, 2007. Print.


Hernando-Real, Noelia. Self and Space in the Theater of Susan Glaspell. Jefferson, NC: McFarland, 2011. Print.


Rajkowska, Bárbara Ozieblo. Susan Glaspell: A Critical Biography. Chapel Hill: U of North Carolina P, 2000. Print.



 


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Last updated September 24, 2019