Faculty of Arts,
Chulalongkorn University
Trifles
(1916)
Susan
Glaspell
(July 1, 1876 – July 27, 1948)
Notes
The
one-act play Trifles was first
performed by Glaspell's theater group, the Provincetown Players, in 1916
with Glaspell playing Mrs. Hale and her husband, George Cram Cook, playing
Mr. Hale.
36
party telephone: a shared
telephone service in the early days of telephone from late nineteenth
century to mid-twentieth century, usually in rural areas or for non
businesses, where several subscribers are connected to the same telephone
line strung out miles between many residences
- By the mid-1930s, telephone service was a staple for the folks in
rural Nebraska. But, unless you were a business, they were all party
lines. This meant that there would be as many as 10 and sometimes 20
subscribers on one line. ("Remembering
Party Telephone Lines")
- "Out home," said the girl from Texas, "I live on a ranch. It's miles
from a railroad and the only thing that keeps us in touch with
civilization is a telephone. It is a single wire run out from the
nearest town, and exactly seventeen families are on the line. So when
you ring up if you listen you will hear just sixteen receivers taken off
the hook all along the line. [...]" ("The
Party Telephone")
36
he put me off:
- put off (Merriam-Webster)
transitive verb
1 a: disconcert b:
repel
2 a: to hold back to a later
time b: to induce to wait
<put the bill collector off>
3: to rid oneself of: take off
4: to sell or pass fraudulently
Examples of PUT OFF
<never put off until
tomorrow what you can do today>
<put off your coat and stay
awhile>
- put someone off (Oxford
Dictionaries)
1 Cancel or postpone an
appointment with someone:
he’d put off Martin until
nine o’clock
2 Cause someone to lose
interest or enthusiasm:
she wanted to be a nurse, but the thought of night shifts put
her off
2.1 Cause someone to feel
dislike or distrust:
she had a coldness that just put me
off
3 Distract someone:
don’t put me off—I’m
trying to concentrate
- put off (Macmillan
Dictionary)
phrasal verb, transitive
1 to make someone not want to
do something, or to make someone not like someone or something
Lack of parking space was putting potential
customers off.
Robert’s attitude towards women really puts
me off.
- put someone off someone/something: I put
him off the idea of
going shopping with me.
- put someone off doing something: All this rain really puts
you off going out
after work.
2 to delay doing something,
especially because you do not want to do it
I was trying to put off the
moment when I would have to leave.
You can’t put the decision off any longer.
- put off doing something: He was glad to have an excuse to put
off telling her the news.
3 to change the time or date of
something so that it happens later than originally planned, especially
because of a problem
They had to put the wedding off because the bride’s mother had
an accident.
- put off doing something: I’ll put
off going to Scotland until you’re well enough to look after
yourself again.
4 to tell someone that you
cannot see them or do something until a later time
We’ll have to put George off if your mother’s coming on
Thursday.
5 to prevent someone from
concentrating on something so that they have difficulty doing it
Stop laughing – you’ll put her
off.
a. put someone off their
stride/stroke to stop someone from thinking clearly
He was determined not to be put off his
stroke by her presence.
6 to switch off a machine or
piece of equipment
Please put off the television
and do your homework.
7 to stop a car, bus etc and let someone get out of it
I’ll put you off
by the bus stop.
37
done up: exhausted; worn out;
tired out
37
to set down: to sit down
37
sound:
- sound (Merriam-Webster)
4 a: thorough b:
deep and undisturbed <a sound sleep>
c: hard, severe <a sound
whipping>
38
Well, can you beat the women!:
Can you believe the women!; Women are impossible creatures!; It's hard to
understand women
38
gallantry:
- gallantry (Merriam-Webster)
2 a: an act of marked
courtesy b: courteous
attention to a lady c:
amorous attention or pursuit
38
roller towels:
|
- A long towel with the ends joined and hung on a roller or one
fed through a device from one roller holding the clean part to
another holding the used part. (Oxford
Dictionaries)
- A towel with the two ends sewn together, forming a loop, which
is hung on a roller. (Cowboy
Bob's Dictionary)
|
40
close:
- close (adj.) (Merriam
Webster)
1: having no openings: closed
2 a: confined or carefully
guarded <close arrest> b (1) of
a vowel: high
13 (2): formed with the
tongue in a higher position than for the other vowel of a pair
3: restricted to a
privileged class
4 a: secluded, secret b: secretive <she could tell us
something if she would … but she was as close
as wax — A. Conan Doyle>
5: strict, rigorous <keep close watch>
6: hot and stuffy <a room
with an uncomfortably close atmosphere>
7: not generous in giving or
spending: tight
8: having little space between
items or units <a close weave>
<a close grain>
9 a: fitting tightly or exactly
<a close fit> b: very short or near to the
surface <a close haircut>
10: being near in time, space,
effect, or degree <at close range>
<close to my birthday>
<close to the speed of
sound>
11: intimate, familiar <close friends>
12 a: very precise and attentive
to details <a close reading>
<a close study> b: marked by fidelity to an original
<a close copy of an old
master> c: terse,
compact
13: decided or won by a narrow
margin <a close baseball
game>
14: difficult to obtain
<money is close>
15 of
punctuation: characterized by liberal use especially of
commas
41
tippet:
41 quilt:
41 log cabin pattern: a
classic and popular quilt pattern
Log cabin pattern block
Detail of quilt in log cabin pattern, courthouse steps variation,
c. 1860
|
- Pieced Quilts: Log
Cabin, Illinois State Museum Society
The Log Cabin block consists of light
and dark fabric strips that represent the walls of a log
cabin. A center patch, often of red cloth, represents the
hearth or fire.
Quilt historians found that the Log
Cabin design became popular in 1863, when the Union army was
raising money for the Civil War by raffling quilts. President
Abraham Lincoln grew up in a log cabin. The pattern may have
been a symbol of loyalty to him as head of the Union.
- Jane Hall, "Log
Cabin Quilts: Inspirations from the Past"
When I began quilting, I was told
with great authority that Log Cabin quilts were always tied,
never quilted. Once I began to collect old quilts, I
understood why. These foundations were often waste fabrics of
different weights, perhaps recycled, and in the days before
sewing machines were widely available, would be almost
impossible to quilt through by hand.
- Patricia Cox and Maggi McCormick Gordon, Log Cabin Quilts Unlimited:
The Ultimate Creative Guide to the Most Popular and
Versatile Pattern (Chanhassen, MN: Creative
Publishing, 2004)
However it traveled, by the 1860s the
pattern had become one of the most popular in the United
States. The block's structure, based on narrow strips and
small squares, was ideal for use by quiltmakers on the
American frontier who had little access to new fabric and so
became masters of recycling.
The Quilting
Because Log Cabin quilts have so many
seams, few quilters attempt to sew the layers together with
intricate quilting designs. Not only would the effect be lost
in the mass of seams and patterns, but also hand stitching
would be very laborious. Many historical examples are tied
with yarn, thread, or string to secure the layers.
- Blocks in the "Quilt Code": Log
Cabin
Stroud, on the other hand, says the block is "a sign that
someone needed assistance."
- Log
Cabin Quilts—A Short History, Quilt
Views, American Quilter's Society
Early Log Cabin blocks were
hand-pieced using strips of fabrics around a central square.
In traditional Log Cabin blocks, one half is made of dark
fabrics and the other half light. A red center symbolized the
hearth of home, and a yellow center represented a welcoming
light in the window. Anecdotal evidence, based on oral
folklore, suggests that during the Civil War, a Log Cabin
quilt with a black center hanging on a clothesline was meant
to signal a stop for the Underground Railroad.
|
42 hard:
- hard (Merriam-Webster)
8
a (1): difficult to bear or
endure <hard luck> <hard times> (2):
oppressive, inequitable <sales taxes are hard
on the poor> <a hard restriction>
b (1): lacking consideration,
compassion, or gentleness: callous <a hard
greedy landlord> (2):
incorrigible, tough <a hard gang>
c (1): harsh, severe, or
offensive in tendency or effect <said some hard
things> (2):
resentful <hard feelings>
(3): strict, unrelenting
<drives a hard bargain>
d: inclement <hard
winter>
e (1): intense in force, manner,
or degree <hard blows> (2): demanding the exertion of
energy: calling for stamina and endurance <hard
work> (3):
performing or carrying on with great energy, intensity, or persistence
<a hard worker>
f: most unyielding or
thoroughgoing <the hard political
right>
Biography
But run-of-the mill reporting did not satisfy Glaspell
for long; she idealistically conceived of herself as a reformer whose
mission was to show humanity the way to greater achievement through her
writing. She persuaded the editors to entrust her with a column on current
affairs, in which she reclaimed the detached wry tone she had developed for
the Weekly Outlook, fabricating a
highly critical "News Girl." From this van-[end of page 26] tage point, she
plied her readers with ironic commentary and advice, taking her cue from
local events or her reading. When several articles that appeared in the Ladies Home Journal particularly
incensed her, she devoted an entire column to attacking the author's
outdated convictions. The Ladies Home
Journal—which in later years would publish some of Glaspell's
stories—had first appeared in 1883 and by the end of the century had become
the most widely read and influential women's magazine. Traditional in many
respects, it had no truck with the growing suffrage movement, but its pages
rejected the frail, ethereal lady, promot-[end of page 27] ing instead the
self-disciplined, hardworking woman who knew how to run her home. Glaspell
objected to the articles in question because they accused the young
college-educated American woman of "buy[ing] indecent books and haunt[ing]
the theater for indecent plays." Her "News Girl" assured readers that Des
Moines college girls, far from acquiring immoral habits, had "learned how to
think and formed a desire to be of use in the world." [...]
The most dramatic case Glaspell covered for the Des
Moines Daily News was the Hossack murder, which impressed her so
greatly that, sixteen years later, she used it as the basis for Trifles,
the play that made her name. Glaspell first reported on the case on 3
December 1900 and covered it until the jury's decision was announced on 10
April 1901. Her initially hostile, fully orthodox attitude toward Mrs.
Hossack, accused of bludgeoning her husband with an axe as he slept, became
more sympathetic after she visited the Hossack home. There, taking in
trifling clues that together formed a picture of Mrs. Hossack's life,
Glaspell talked to members of the family and neighbors. In spite of the
varied experiences that she had gained in over a year of reporting, she was
horrified to learn that Mr. Hossack had beaten his wife regularly. This
revelation of the grimier side of the institution of marriage opened her
eyes to the fact that women can be trapped with no hope whatever of escape
or help from society; possibly, she even found herself understanding her
mother's position more clearly. Too late, Glaspell tried to sway public
opinion with sympathetic reporting and headlines such as "Mrs. Hossack May
Yet Be Proven Innocent." But in spite of her efforts, Mrs. Hossack was found
guilty and sentenced to life imprisonment with hard labor; two years alter,
however, unconvinced by the evidence, a second jury ordered her release.
This case lay heavily on Glaspell's mind; she may have tried unsuccessfully
to mold it into a magazine story. It was not until 1916, when she was more
experienced with the wrongs inflicted on women, that she found the
appropriate angel. In Trifles (1916)—and
the short story "A Jury of Her Peers" (1917)—Glaspell transformed the case,
giving the women who had been silenced at the trial voices of their own; she
focused on the [end of page 28] motive of the crime—totally incomprehensible
to a jury of men—and thus attempted to clear Mrs. Hossack's name and make
amends for her tardy understanding and her inability to help at the time.
Weary of newspaper work, and humbled by the Hossack case,
Glaspell returned to Davenport.
[...] few specific details remain in Glaspell's revisioning of the Hossack
case. [...] Of the names of the participants, only Henderson is used,
assigned to the county attorney rather than the defense lawyer. Margaret
Hossack has been renamed Minnie Foster Wright, the pun on the surname
marking her lack of "rights," and implying her "right" to free herself
against [end of page 153] the societally sanctioned "right" of her husband
to control the family, a right implicit in the Hossack case.
Glaspell's most striking alterations are her
excision of Minnie and the change of venue. The accused woman has been taken
away to jail before Trifles begins,
her place signified by the empty rocking chair that remains in her kitchen.
By not bringing Minnie physically on to the stage, the playwright focuses on
issues that move beyond the guilt or innocence of one person. Since the
audience never actually sees Minnie, it is not swayed by her person, but by
her condition, a condition shared by other women who can be imagined in the
empty subject position. And by situating her play in the kitchen, not at the
court, in the private space where Minnie lived rather than the public space
where she will be tried, Glaspell offers the audience a composite picture of
the life of Minnie Wright, Margaret Hossack, and the countless women whose
experiences were not represented in court because their lives were not
deemed relevant to the adjudication of their cases. Most important, by
shifting venue, Glaspell brings the central questions never asked in the
original Hossack case into focus: the motives for murder, what goes on in
the home, and why women kill.
Motives are writ large in Trifles.
The mise-en-scène suggests the harshness of Minnie's life. The house is
isolated, "down in a hollow and you don't see the road" (21)—dark,
foreboding, a rural, gothic scene. The interior of the kitchen replicates
this barrenness and the commensurate disjunctions in the family, as the
woman experienced them. Things are broken, cold, imprisoning;p they are also
violent. "Preserves" explode from lack of heat, a punning reminder of the
casual relationship between isolation and violence. The mutilated cage and
bird signify Wright's brutal nature and the physical abuse his wife has
borne.
[...]
[...] [page 158] By having the women assume the central positions and
conduct the investigation and the trial, she actualizes an empowerment that
suggests that there are options short of murder that can be imagined for
women. Mrs. Peters and Mrs. Hale may seem to conduct their trial sub rosa,
because they do not actively confront the men: but in Mrs. Hale's final
words, "We call it—knot it, Mr. Henderson" (30), ostensibly referring to a
form of quilting but clearly addressed to the actions the women have taken,
they become both actors and namers. Even if the men do not understand the
pun—either through ignorance or, as Judith Fetterley suggests, through
self-preservation—the audience certainly does.
[page 53] The sardonic humor of Minnie's
having married "Mr. (W)right" (Gubar and Hedin 788) cannot mask the harsh
reality of his treatement of her. Playing further with these homonyms,
Veronica Makowsy observes, "Minnie...now 'writes' the script for her life
according to what [John] considers 'right.'" ("Susan Glaspell" 52). As Joan
Radner and Susan Lanswer explain, Minnie has no means of directly conveying
her plight, which results in her creation of a range of semiotic codes the
other women must dicipher:
|
By coding, then we mean the adoption of a system of signals...that
protect[s] the creator from the dangerous consequences of directly
stating particular messages....Minnie Wright did not deliberately
encode her murderous rage and despair into the chaos of her kitchen
and sewing basket, but she nonetheless left a message. (414–15) |
And Mrs. Hale's and Mrs. Peters's reading of that message—what Minnie Wright
crafted—is, in Glaspell's schema, an echoed response of
righting/writing/writing.
One of the ironies of Trifles/"Jury"
is that, had Minnnie enjoyed the friendship of other women, she might not
have generated these signs. Another, of course, is that the misanthropy of
her husband compelled ehr to avoid such companionship. Her isolation, in
fact, creates the context for the reading of her codes, particularly the
quilt. Analogously, Glaspell's actual writing, like [end of page 53]
Minnie's quilting, is a solitary process. Yet the ability to understand such
creativity, or even to generate it successfully, Glaspell suggests, mandates
collaboration. As alkalay-Gut has noted, the distinction between quilting
and knotting has great
significance for the plot. Toward the middle of the play Mrs. Hale mentions
that Minnie "didn't even belong to the Ladies Aid," as she "couldn't do her
part" (in terms of making financial contributions) and felt "shabby" and
therefore was incapable of enjoying the women's group (14). This information
is strategic for the women's later discovery of Minnie's method of quilt
making. When they reveal that they "think she was going to—knot it" (24),
they are not only referring to their conclusion that Minnie indeed tied the
knot that strangled her husband but also to their understanding of her
isolation:
|
Patchworking is conceived as a collective activity, for although
it is the individual woman who determines the pattern, collects,
cuts the scraps, and pieces them together, quilting work on an
entire blanket is too arduous for one person. Minnie's patchwork
would have been knotted and not quilted because knotting is easier
and can be worked alone. (Alkalay-Gut 8) |
Another ironic element of the quilting image is its
connotations for the Wright home. Physical as well as spiritual cold
permeates the play; Mrs. Hale's memory of John Wright prompts a "shiver" as
she describes him: "Like a raw wind that gets to the bone" (22). Cold and
hard, Wright seems unlikely to have been affected by the warmth of Minnie's
quilting efforts. Playing on Minnie's maiden name, Foster, Veronica Makowsky
points to Glaspell's development of Minnie's frustrated efforts at
"nurturing domesticity" ("Susan Glaspell" 52). The women perceive the
loneliness behind Minnie's use of the scraps of cloth, initially intended
for the quilt, as coverings for the last bit of warmth in her life, her
strangled canary.
In the story's closing scene, Mrs. Hale and Mrs.
Peters silently communicate to each other their mutual decision to conceal
the body of the songbird. Mrs. Peters is the first to move, but she is
unable to fit the box holding the bird into her handbag. Mrs. Hale takes it
from her, hiding it in her large coat pocket just as the men enter the room.
The last words of the story are Mrs. Hale's. In response to a question asked
"facetiously" by the county attorney as to how Mrs. Wright planned to finish
her quilt, Mrs. Hale replies, "We call it—knot it." In that final statement,
Susan Glaspell not only calls up the image of Minnie having tied the rope
around her husband's neck, but she also reenforces the other two women
bonding (or "knotting") together, silently refusing to recognize (saying
"not" to) the authority of the men.
Study Guide for Susan Glaspell's Trifles
Topics to think
about:
Study Questions
- Silences:
- What
moments in the play happen in silence? Why is this
important?
- Laughter: Who
laughs? At whom? When? When is laughter mentioned? What
does laughter mean in each instance?
- Loyalty:
- Communication
- In
what ways do characters communicate with each other?
How do messages get across from one party to another?
- Do
women communicate differently from men? How do the
women communicate without sound?
- Do
the two women communicate differently from each other?
- Look
up the word close (30)
in a collegiate or large unabridged dictionary like Merriam Webster
or Random House.
Which meaning is used in this description of John
Wright? Even without the dictionary's help, can you
make an accurate guess from the context of Mrs. Hale's
lines regarding Minnie Wright and from the story—from
what we know of John Wright's character—what close
means here? How does John Wright's being
close affect Minnie Wright's shying away from society
and losing touch with friends and acquaintances?
- What
solutions does Trifles
suggest to communication problems?
- Irony: What ironies
do you find in the play?
- Dialog
- Notice
how dialog is interrupted or becomes choppy at
different points in the play. What words are choked
off or able to come out? What actions are checked or
completed? What ideas are withheld or expressed, and
when? Who or what interrupts these dialogs or actions?
- Despite
so much that is interrupted or incomplete in Trifles
(ex. unwashed hand towels, bread dropped
beside its box, spoken sentences left unfinished), how
is discovery or disclosure achieved? How do we know
what someone is going to say even if that person does
not finish the sentence?
- Notice
how many lines the women have in the dialog when the
men are with them. How differently does Mrs. Peters
speak to the men when in their company compared to how
Mrs. Hale speaks to them? Does the way Mrs. Peters
speak change by the end of the play?
- Setting
- What
is the significance of the setting and the set?
- What
actions take place where? How are different characters
allotted space on the stage? How do the characters
associate themselves with particular spaces in the
setting and with each other throughout the play?
- What
is the significance of the rocking chair?
- Symbolism:
- quilt
- canary
- Look
in a dictionary of slang or idioms like The
American Heritage Dictionary of Idioms for
the meaning of these phrases.
- sing
like a canary (43)
- canary
in a coal mine (43)
- the
bird has flown (43)
- the
cat that ate/swallowed/got the canary (43)
- cage
- rocking
chair
- names
- Wright
- Minnie
- Foster
- Hale
- Character:
- How
does the ending of the play reveal character through
discovery? What information do you discover about the
characters? How is that information given?
- Examine
how the play characterizes characters who are not
there. Pick an absent character and consider the
techniques used to present them to us and how that
presentation affects our understanding of other
characters who are present, and of the story.
- Conflict: Explore
conflict in the play. Choose a conflict that intrigues
you and consider who is involved in it, and in what way.
How is the conflict resolved, or doesn't it?
- Crimes:
- Why
does Mrs. Hale feel guilty? What crimes has she done?
- What
does John Wright do that Mrs. Hale feels is criminal?
- What
are the limitations on the kinds of crimes that the US
judicial system of the time is equipped to handle?
- Justice:
|
Review Sheet
Characters
Martha Hale,
Mrs. Hale
– "larger and would ordinarily be called more comfortable looking"
(36)
Mrs. Peters – "a slight wiry
woman, a thin nervous face" (36)
Minnie Foster,
Mrs. John Wright – "'and there in that rocker...sat Mrs. Wright'"
(37); "'She was rockin' back and forth. She had her apron in her hand and
was kind of—pleating it'" (37); "'she looked queer...as if she didn't know
what she was going to do next'" (37); "'She just nodded her head, not
getting a bit excited'" (37); "'She just pointed upstairs'" (37); "'I sleep
sound'" (37); "'I [Mr. Hale] said I had come in to see if John wanted to put
in a telephone, and at that she started to laugh, and then she stopped and
looked at me—scared. (the COUNTY
ATTORNEY, who has had his notebook out,
makes a note) I dunno, maybe it wasn't scared. I wouldn't like to
say it was'" (38); "kept so much to herself. She didn't even belong to the
Ladies Aid. [...] She used to wear pretty clothes and be lively, when she
was Minnie Foster, one of the town girls singing in the choir. [...] that
was thirty years ago" (40); "'she was kind of like a bird herself—real sweet
and pretty, but kind of timid and—fluttery. How—she—did—change'" (42–43)
Henry
Peters, Sheriff Peters – "the Sheriff and
Hale are men in middle life" (36)
John
Wright
– a farmer neighbor of the Hales; "'I [Mr. Hale] spoke to Wright
about it [a shared telephone line] once before and he put me off, saying
folks talked too much anyway, and all he asked was peace and quiet—I guess
you know about how much he talked himself'" (36); "'I [Mr. Hale] didn't
know as what his wife wanted made much difference to John'" (36); "'He
died of a rope round his neck'" (37); "'he didn't drink, and kept his word
as well as most...and paid his debts. But he was a hard man.... Just to
pass the time of day with him—(shivers)
Like a raw wind that gets to the bone'" (42)
George
Henderson, young Henderson, County
Attorney, the lawyer – "the County
Attorney is a young man" (36); "'Come up to the fire, ladies'" (36);
"'Here's a nice mess [broken preserve jars]'" (38); "(with the gallantry
of a young politician) And yet, for all their worries, what would we do
without the ladies?" (38); "'Dirty towels!'" (38); "'I shouldn't say she
[Mrs. Wright] had the homemaking instinct'" (39)
Lewis
Hale, Mr. Hale – a farmer neighbor
of the Wrights
Harry
Hale – "Mrs. Hale's
oldest boy"; "'Harry and I [Mr. Hale] had started to town with a load of
potatoes'" (36); "'He's [John Wright] dead all right, and we'd better not
touch anything'" (37)
Frank –
deputy sheriff (36, 39); "'send Frank out this morning to make a fire for
us'" (36); "'I told him not to touch anything except the stove—and you
know Frank'" (36)
Setting
Wright farmhouse – "now abandoned
farmhouse of John Wright" (36); "'I've [Mrs. Hale] never liked this place.
Maybe because it's down in a hollow and you don't see the road...it's a
lonesome place and always was'" (42)
kitchen – "a gloomy kitchen,
and left without having been put in order" (36)
– "'When it dropped below zero last night'" (36)
Sample Student Reading Responses to Susan Glaspell's Trifles
Study Question: What is
the significance of the setting and the set?
Response 1:
Teerapong Wanichtamrong
2202235 Reading and Analysis in the Study
of English Literature
Acharn Puckpan Tipayamontri
January 7, 2009
Reading Response
A
None Place
“Down in a hollow and you don’t see the road” (42),
Mrs. Wright’s kitchen is in a house that is
literally unseen by passersby. In this setting that
is generally invisible, a crime has been committed
which no one sees or hears save possibly the suspect
who pleads ignorance and is not present in the play.
The case that will be tried in court will have no
female jury because the time of the play is when
women cannot be such a part of the legal system, nor
can they vote or be a part of the political system.
The setting then, is a time and place where Mrs.
Wright’s case effectively cannot be seen or heard.
In
this non place, the set is a kitchen where,
according to the sheriff, “the law,” there is
“nothing here but kitchen things” (38). Wiped of
existence and legal potential, the set and setting
of Trifles
is Glaspell’s genius ironic construction. Out of
sight, out of mind, goes the saying. By bringing
this dismissible space to her audience, Glaspell
forces them to look at and think about a place that
otherwise has no position in consciousness. The
things that unfold in this nonexistent
place—unwitnessed crime, unknown motive, and unfound
evidence leading to an untenable case—ask the
audience to reconsider its dismissibility. Rather
than being negligible, this none place becomes a
privileged peek into the unknown. And once known,
the place, its hidden female inhabitant, and her
secret conspirators, are not easy to forget.
|
|
Response 2:
Umaporn Jaisawang
2202235 Reading and Analysis in the Study
of English Literature
Acharn Puckpan Tipayamontri
January 7, 2009
Reading Response
SOS
George Henderson the lawyer declares of Mrs. Wright,
“I shouldn’t say she had the homemaking instinct”
(39), pronouncing her unfit to be a housewife by
looking at the house, and especially the kitchen, as
a reflection of the woman herself, to which Mrs.
Hale takes exception, “Seems mean to talk about her
for not having things slicked up when she had to
come away in such a hurry.” The set—“a
gloomy kitchen” (36)—and its setting—“down
in a hollow and you don’t see the road” (42)—then,
represent not only the absent suspect herself but
also her circumstance and even her state of mind.
That her voice and the kitchen are so closely
aligned as to be virtually one and the same thing is
illustrated in Mrs. Peters’ ease in fulfilling her
mission: “She [Mrs. Wright] said they [aprons] was
in the top drawer in this cupboard. Yes, here. And
then her little shawl that always hung behind the
door. (opens stair
door and looks) Yes, here it is” (40).
Everything is in its place. Therefore, when things
are not as they should be, which merely cause Mr.
Henderson to give unfair criticism, they should
cause the keener and more just observer to take
careful note. The women prove themselves to be
excellent listeners of Mrs. Wright (or great readers
of the text which is the set) and become properly
troubled and later alarmed.
The
prepared bread dough gives Mrs. Peters pause: “lift[s] one end of the towel
that covers a pan) She had bread set. (Stands still.)”
(39). The set speaks. That is, Mrs. Wright speaks.
And what the bread baking and dough being set to
rise say to the sheriff’s wife is that Mrs. Wright
was not planning on doing anything out of the
ordinary or on going anywhere where she cannot tend
to her cooking in progress. The set voices Mrs.
Wright’s innocent and normal intentions and plans.
“A loaf of bread beside the bread-box” tells Mrs.
Hale “She was going to put this in there” and
something disrupted her from completing the action.
From this normal lonely routine interrupted, the
women learn further from quilt sewing that began “so
nice and even” but ended “all over the place!” (41)
that Mrs. Wright thereafter becomes disturbingly “so
nervous.”
The
hinge “pulled apart” of a bird cage door (42) and a
canary with its neck wrung “wrapped up in [a] piece
of silk” (43) answer Mrs. Hale’s earlier demand
“What do you suppose she was so nervous about?”
(41). Questions are asked and the set responds. This
odd but natural conversation that these two women
have with the set in lieu of Mrs. Wright reveals an
isolated woman desperately starved of companionship.
In the language of kitchen things, homey chores, and
domestic use, Mrs. Hale is able to understand her
former friend’s distress signals and domestic abuse:
“She liked the bird. She was going to bury it in
that pretty box” (43), and finally come to her aid.
Like the canary that can still tell-tales even
through its broken neck, the set and setting give
Mrs. Wright’s testimony even though she is absent
and silent. You can hear it if you know how to look.
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Study Question: Discuss
an intriguing conflict in the play. Who or what is involved in the clash,
and in what way? How is the difference, opposition, or contrast resolved,
or doesn’t it?
Response 1:
Khemika Pailinrat
2202235 Reading and Analysis in the Study
of English Literature
Acharn Puckpan Tipayamontri
January 7, 2009
Reading Response
Torn
Loyalties
Mrs. Peters might be seen as a minor character
compared to the central absent actor, Mrs. Wright,
and the outsize and outspoken farm wife, Mrs. Hale,
but the ironic title Trifles cautions us
that we ignore slighter things at our own peril, for
she embodies a crucial conflict in the play whose
outcome not only determines the fate of a tormented
woman but also defines her own independence from her
husband the sheriff, freeing two women with one
resolve as it were.
Unlike
Martha Hale, her fellow accomplice, Mrs. Peters does
not know Minnie Wright personally, making her a more
neutral jury member or judge. If anything, Mrs.
Peters, despite her sex, starts out defending the
men, “Of course it’s no more than their duty,” and
is predisposed to respect the legal system, “the law
is the law,” even if it is skewed against a woman or
women. That she changes her position from alignment
with her husband’s affiliation with the law or from
a noncommittal (even fearful [presumably of
wrongdoing]) bystander, “(in a frightened voice.)
Oh, I don’t know,” to a co-conspirator of a crime is
a remarkable about-face worth close attention.
This
is the conflict that turns the play. At the climax
of the story, Mrs. Peters is torn between loyalties.
Should she be loyal to her husband, who also happens
to be the sheriff and upholder of the law? Should
she be loyal to her sex, in the words of Mr.
Henderson, the county attorney? More specifically,
should she be loyal to her sense of wrong: “It was
an awful thing was done in this house that
night…Killing a man while he slept, slipping a rope
around his neck that choked the life out of him”? Or
should she be loyal to her sense of sympathy, of
human identification: “(in a whisper) When I
was a girl—my kitten—there was a boy took a hatchet,
and before my eyes—and before I could get there—(Covers
her face an instant.) If they hadn’t held me
back, I would have—(Catches herself, looks
upstairs, where steps are heard, falters weakly.)—hurt
him”?
The
play witnesses and displays Mrs. Peters’ struggle.
She becomes not merely herself but also an audience
surrogate, a proxy for viewers’ own debate within
themselves about what is right or wrong, who is a
criminal and who is not, whether it is possible or
acceptable that the law is not just, and the
paradoxical idea that committing a crime might be
the right thing to do. She swings between clashing
ideas: “I know what stillness is. (Pulling
herself back). The law has got to punish
crime.”
This
is the conflict whose resolution defies simple
classification and upturns several easy categories.
If it is difficult to judge whether Mrs. Wright is a
bad person or whether her act is supportable, it is
even more uncomfortable to say that Mrs. Peters is a
bad person or that her act is outright wrong.
Glaspell carefully makes it inconclusive. In
response to the county attorney’s suggestive
question that “a sheriff’s wife is married to the
law. Ever think of it that way, Mrs. Peters?” she
replies “Not—just that way.” The double meaning can
be taken as “not exactly,” disagreeing with the
remark, or as “not only that way,” arguing for more
than one definition or dimension of her identity:
she is not only a sheriff’s wife, or married to the
law, but also a woman, a person in her own right, an
upholder of other kinds of justice besides the
legal, and can be affiliated with other loyalties
like friendship and other kinship.
Mrs.
Peters’ final actions similarly straddle different
territories. “Suddenly Mrs. Peters throws back
quilt pieces and tries to put the box in the bag
she is wearing. It is too big. She opens the box,
starts to take the bird out, cannot touch it, goes
to pieces, stands there helpless.” On one
hand, her definite attempt to hide the incriminating
evidence is clear. On the other, she does not
actually do it, both because it is physically and
emotionally impossible for her to do so. Her silence
after Mrs. Hale’s closing words is another,
ironically, active choice that aids and abets the
withholding of proof of motive that would have made
a valid case against Mrs. Wright. Is she bad for
helping a murderer? It is intriguing to consider
that not doing something is doing something. To see
this “slight wiry woman” with “a thin nervous face”
as a lesser character is a serious underestimation
of her role in the play. Her wrenching sincerity in
grappling with opposing loyalties to eventually
favor a woman stranger she has just come to know in
half an hour through her kitchen is designed to
appeal to audience sympathy. She is the linchpin in
this astonishing conversion of theater goers into
conspirators. In the end, she is loyal to a sense of
justice that the law at that time does not and
cannot deliver. And the audience, inexorably,
becomes associated in this collusion.
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Links |
E-Text
Women's History
The Hossack Case
Productions
- Echo Theatre
(July 7–29, 2000)
- Sally Heckel, dir. A Jury of Her Peers
(1980)
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Media
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- Trifles, dir.
Mel Williams, Theater for a New Generation, New York
(2013; 25:35 min.)
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- Trifles, dir.
Nancy Greening, D'Moiselles (2012; 22:42 min.)
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- Trifles,
dir. Pamela Gaye Walker, Ghost Ranch Productions (2009)
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- Trifles,
Jonathan Donald Productions
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- Trifles, dir.
Brooke O'Harra, Two-Headed Calf (2010)
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Reference
Glaspell,
Susan. Trifles. Plays.
Ed. C. W. E. Bigsby. Cambridge: Cambridge UP, 1987. 35–45. Print.
Further
Reading
Aarons,
Victoria. "A Community of Women: Surviving Marriage in the Wilderness."
Rendezvous 22.2 (1986) 3–11.
Print.
Alkalay-Gut,
Karen. "Jury of Her Peers: The Importance of Trifles." Studies
in Short Fiction 21.1 (1984) 1–9. Print.
Ben-Zvi,
Linda. "'Murder
She Wrote': The Genesis of Susan Glaspell's Trifles."
Theatre Journal 44.2 (1992):
141–62.
Ben-Zvi,
Linda, ed. Susan Glaspell: Essays on Her Theater
and Fiction. Ann Arbor: U of Michigan P, 1995. Print.
Gainor,
J. Ellen. Susan Glaspell in Context: American
Theater, Culture, and Politics, 1915–48. Ann Arbor: U of
Michigan P, 2007. Print.
Hernando-Real,
Noelia. Self and Space in the Theater
of Susan Glaspell. Jefferson, NC: McFarland, 2011. Print.
Rajkowska,
Bárbara Ozieblo. Susan Glaspell: A
Critical Biography. Chapel Hill: U of North Carolina P, 2000.
Print.
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